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Vedic Bytes

Mantras
This month we continue with the Mantras. This time we discuss about
‘Surya Namaskara’
Surya
Namaskara
Sūrya namaskāra
(Salute to the Sun) is a modern form of sun worship and self vitalization.
Sūrya namaskāra can be practiced on varying levels of awareness
ranging from that of simple physical exercise to a complete sadhana which
incorporates asana, pranayama, mantra and chakra meditation.
Despite numerous and persistent
claims, the prevalent Surya Namaskar sequence has no ancient foundation, but is
rather a 20th-century invention of Bhawanrao Pantpritinidhi, the Rajah of
Aundh. Based upon vyayam, the fitness regime of traditional wrestlers that
develops strength, with flexibility and muscle bulk, it was first described in
1929, and only gained popularity after he taught it to an admiring British
journalist whilst he was studying Law in London, in 1937. A book soon followed
('The Ten Point Way to Health', J.M. Dent & Sons, 1938) and thus Surya
Namaskar spread throughout the world, until it came to be commonly, and yet
wholly erroneously, accepted as a traditional yogic practice with some
historical, spiritual lineage.
Today, the late Rajah’s Surya
Namaskar routines remain the preferred cardiovascular exercise for the older
wrestlers in India, as a safe way in which to maintain their physique and
stature.
The physical base of the
practice links together twelve asanas in a dynamically performed series. These
asanas are ordered so that they alternately stretch the spine backwards and
forwards. When performed in the usual way, each asana is moved into with
alternate inhalation
and exhalation (except for the sixth asana where the breath is held in external
suspension). A full round of sūrya namaskāra is considered to be two
sets of the twelve poses with a change in the second set to moving the opposite
leg first through the series.
Modern attempts to
'spiritualize' the practice have now layered it with mantras and chakra
awareness meditations, which are performed in each position.
Proponents of the use of
Sūrya namaskāra as part of the modern yoga tradition prefer to
perform it at sunrise, which the orthodox consider to be the most 'spiritually
favorable' time of the day.
|
|
Asana |
Breath |
Mantra |
Chakra |
|
|
Seed |
Salutation |
||||
|
1 |
Pranamasana |
exhale |
om hrām
|
om mitrāya namah |
Anahata |
|
2 |
Hasta uttanasana |
inhale |
om hrīm
|
om ravaye namah |
Vishuddi |
|
3 |
Padahastasana |
exhale |
om hrūm
|
om sūryāya namah |
Swadhisthana |
|
4 |
Ashwa
sanchalanasana |
inhale |
om hraim
|
om bhānave namah |
Ajna |
|
5 |
Parvatasana |
exhale |
om hraum
|
om khagāya namah |
Vishuddi |
|
6 |
Ashtanga
namaskara |
suspend |
om hra |
om puṣṇe namah |
Manipura |
|
7 |
Bhujangasana |
inhale |
om hrām
|
om hiraNya garbhāya namah |
Swadhisthana |
|
8 |
Parvatasana |
exhale |
om hrīm
|
om marīcaye namah |
Vishuddi |
|
9 |
Ashwa
sanchalanasana |
inhale |
om hrūm
|
om ādityāya namah |
Ajna |
|
10 |
Padahastasana |
exhale |
om hraim
|
om savitre namah |
Swadhisthana |
|
11 |
Hasta uttanasana |
inhale |
om hraum
|
om arkāya namah |
Vishuddi |
|
12 |
Pranamasana |
exhale |
om hra |
om bhāskarāya namah |
Anahata |
Sūrya namaskāra is a gentle practice. This makes it open to people of all
ages and levels. However, teachers caution that it is also a very powerful
practice and that it can be unobvious while performing the series how much
effect it is having on the body. They advise that it is important to have not
eaten for at least three hours before practicing, to not overdo the exercise
and to rest adequately afterwards. Usually practitioners rest in shavasana
(the corpse pose) while their respiration and heartbeat return to normal.
As with all exercise maximal benefit is obtained by
performing the practice regularly, rather than excessive performance in any one
session.
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